Shamanism and Ayahuasca Circulation and Places

The new public of ayahuasqueras practices of shamanic reference is mainly urban and is recruited in the American and Europe. This public, coming from intellectual or artistic circles, professions and managers of multinational companies, is often involved in the world of therapies in the broad sense.

This audience meets for weekends or ayahuasca retreats of shamanic medicine, also called initiation workshops to shamanism or seminars of meeting with the medicine of the plants. These meetings are characterized by the centrality of the turns of speech, focusing on the expectations and experiences of the participants, which brings these practices closer to those of the collective therapy groups. When ayahuasca is present, these workshops are organized around their ritual consumption: always at night, the participants in search of visions, grouped around the shaman and the apprentices, often working as translators, ingest one or more times the drinking in the darkness saturated with the shaman's songs and the intestinal disarray of the participants.

These ritualized ayahuasca retreats are represented as an intimate enlightening and therapeutic experience. Towers should allow participants to interpret their experience while comparing it with that of others. The shaman, channelling the interpretations and managing the eventual confusion of the participants during the ceremonies, embodies here the figure of a spiritual leader and an advisor.

Ayahuasca Retreat Peru the Experience of Shamanism

The shamanic phenomenon today constitutes a multisite landscape, drawn by regular long-distance movements of ritual specialists and practitioners and by the constant spin-off and reconfiguration of discourses and practices. This creates particular modalities of homelessness, little analyzed by the classical sociology of migrations, which seem to constitute an emerging figure in the contemporary order of mobility.

As for the circulation and relocation of practices, they give rise to several scenarios. Initially, individual or group initiated journeys, sometimes by agencies, to places recognized as emblematic of ayahuasquera practice in South America, especially in the region and the city of Iquitos in Peru, which became the Mecca of the ayahuasca in the international environment of the sympathizers.

Around this nucleus are disseminated satellite places that form the periphery of the island, ranging from Pucallpa, the chief town of the Shipibo ethnic group in Peru to Leticia, Colombia, at the triple boundary between it Brazil and Peru. Between these places and the region of Iquitos, the circulation of shamans and users is constant.

These trips have led to the creation of Ayahuasca retreat Peru which allows users and shamans to plan and carry out multi-stage routes between various ritual centers.

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